I get questions about being confronted on the street all the time.
The above are common responses to my advice to making a good faith
effort to withdraw from a potentially violent situation. Well, here's
pretty much what I have to say about that
***
Think of the
street you live on. Imagine you have a neighbor across the street who
you and he loathe each other. Your property is your property. His
property is his property. The street itself is neither of yours.
While both of you have the right to control what happens on your own
properties, that doesn't extend to you controlling what happens on his
property(or vice versa). It's a common over-exaggeration that you both
divide the sides of the street between yourselves. Although you don't
really own it, your side, his side -- stay off his, he stays off yours.
As long as you both follow these guidelines you and he can get through
the day without problems. Yeah you may glare at each other, from either
side, but so what? You both can go about your business following
these accords.
If EITHER of you breaks these accords that's where problems start. If
either you OR he start strutting down the other's side of the street or
parking in front of the other's property, it's pissing on another's
extended territory -- even though the territory is being over extended
in the exact property rights sense.
Knowing that, you have to consider that laws stop at a certain point
and human nature takes over. Starting with that humans are VERY
territorial. We isolate ourselves into areas with our like kind and do
not like them coming into our turf. You roaming around in what some
people consider 'their turf' is like you walking on the neighbor's side
of the street. Yet at the same time, there are 'rules' about passing
through other people's territories. Rules that you must either follow
OR conspicuously display that you are NOT a problem. (I have business
here or I'm here to help.)
I'll tell your right here and now, telling someone you 'have a
right' is the fastest way to be shitting your teeth the next morning.
(That's what happens when your teeth are knocked out and you swallow
some.) Flat out, KNOW the way most people use "I have a right" is code
for "Fuck you." With the same snottiness that's encapsulated in this
song
https://www.youtube.com/watch?v=2Hf-B9Tqkss
Don't be that guy.
Knowing that, a fast encapsulation of these rules for passing through
other people's turf starts with STAY on the main thoroughfares. Don't
be walking through side streets where there are residences.
Operate in these areas at the same time as families. When the families
disappear off the streets, so do you. There is a serious 'shift change'
that if you look for, you can see when the predators and trash take
over. While the 'what are you doing in our turf?' is always there to
some degree, after shift change is when it gets real intense. Right or
wrong, you can bleed over it with the night shift.
There are some businesses/places you can go into, some you need to stay
out of. This is for two reasons. One because the local criminal
syndicate not only controls certain businesses, but the businesses
themselves are deeply involved in criminal activities. (We're not just
talking a front for, but say an automotive place that's a chop shop).
Two, the locals get VERY territorial about their recreation and hang
out spots (bars, clubs, parks, etc.) If the place is a local biker bar,
your odds of being told to get out go WAY up.
So limit yourself to going into only certain types of businesses. If
you go into one and are told to leave, leave. You can get a drink
elsewhere. Swallow your ego and leave.
I tell you this because:
A- Overwhelmingly violence comes with instructions to avoid it. Often
it's sheer ego -- and nothing else -- that not only makes us not take
the advice, but do the direct opposite. (For example when someone tells
you to shut up or he's going to kick your ass, he is NOT asking you to
make a comment about his balls bouncing off his mother's chin.)
B- The standard question when I say "If you're told to leave, leave" is
"What if he follows?" Here's a hint, 99% of the time the instructions
are legit. The reason someone gets followed is because their ego. Well,
it's their little duck feelings that make them comment about mom's
home blowjobs as they're walking out the door. This guy gave you a
chance to leave peacefully and you just HAD to insult him. No wonder he
and his friends followed you and kicked your ass.
C- Especially if it's inside a place or in certain areas on the corner,
odds are good you've stepped into something a LOT bigger than just you
and one other dude.
C brings up an important consideration. What's the guy's status? Is he a
bum living on the corner or lone tweaker who's just being weird? Or is
he part of a crew? The latter could cost your life for starting shit
with them -- or at very best, get you as the invited guest of a group
stomping.
This is why the only answer to what do I do when confronted with someone who tells me to leave is "It depends."
You can say "I have business here" and -if that's true - end the
problem right there. You could be getting into something way over your
head. You could respond in such a way that the guy will flat out attack
you. Or you could swallow your pride and get the hell out of a
potentially dangerous situation. Or you could get in a fight with the
guy and -- unless you're even better at explaining why you weren't a
participant in the creation and escalation of the situation -- get your
ass arrested and thrown in jail for fighting some random asshole.
Your call...
Marc MacYoung thinking about things that aren't necessarily related to his line of work -- but might be.
Tuesday, September 15, 2015
Friday, September 4, 2015
My problems with radical chic of hating cops
Imagine a brick wall. It's a retaining wall. A dam that
keeps a whole lot of nasty, nasty shit at bay.
One of those rows of bricks is rotten, dirty corrupt cops. Not just one brick but a whole row. Another couple of rows are the revenue generating bullshit that the local governments are forcing the cops to do. Then you got all kinds of financial and legal shit making up more rows of rotten.
Are these bad things? Yes. I'm NOT saying they aren't. They are fucked up and we really have to find ways to keep this kind of shit from weakening and destroying the wall. Not just because it's wrong and bad (ohhh outrage), but because it seriously weakens the wall.
But here's something else. There are more rows of bricks that aren't rotten. They -- and that wall in general -- are integral to holding back the toxicity and keeping it contained. You DON'T want this to burst out and come into where you live. (In case you missed the comparison, Google "EPA, Animus River Spill")
Now you got idiots out there who -- because of their
ideology and sense of entitlement - aren't just demanding that those rotten
bricks be replaced (which hey, pretty much nobody but those rotten bricks are
against) but are going after the whole wall with picks and sledgehammers.
"Tear down the wall! The wall oppresses us. The wall
takes away our freedom!"
"Bitch, do you know what that wall keeps back? Or
what will happen if that wall gives way?"
"Uhhh no...but FREEDOM!"
~sigh~
Then there's the problem of what you might want to call,
"contractors." These are people who want to keep on building onto
that wall rather than repair it. They don't care about repairing it, because
the more they build, the more money they make. Unfortunately these contractors
are often embedded in government bureaucracy.
Here's the problem with that. The infrastructure that
they keep on building on, can't handle the load of all they want to add. But as
long as the money keeps on rolling in, it can't be bad right? In fact, let's do
some more because we can show the public how much we're doing to protect them.
Then there's the added problem of their happy little
'look how much money we're making' creating more of the shit behind the wall.
I'm not just talking about legitimate anger about using the cops as non-tax
revenue generators. I'm talking about creating creating criminals through
excessive civil ordinances, taxes and restrictions. You make so many laws that
people have to break them to get by and then you reap in the fines. That just
adds to the toxicity and volume of what's behind that wall.
So you got an overburdened, weakening, retaining wall and
a growing AND more and more toxic and nasty shit building behind it. Not good,
not good at all.
Yeah, the wall is -- in many ways -- fucked up. We do
need to repair it. My concern, is repairing it is going to be deemed not
profitable enough, so they're going to just keep on overbuilding. And at the
same time -- in the name of profit -- creating more toxicity behind that wall.
At the same time you have the idiots who are the
sledgehammer brigade, going "wee-wee-wee isn't it fun to try to tear down
the wall?" They have no fuckin' clue what's going to happen if that damn
bursts.
Oh yeah, here's something else you might not have
considered. You have a massive amount of toxic waste pushing from the other
side. Now I'm not just talking about the cheerleaders who are egging on the the
brigade. Nor am I talking the opportunists who any time the wall cracks use the
opportunity to loot, pillage and burn.
I'm talking sheer volume. Raw numbers create incredible
pressure against that wall as they go about their day-to-day business. I tell
people we have a professional, violent and armed criminal class in this
country. They are responsible more most of the murders in this country. This is
a bad news, good news situation. Bad news is they exist. Good news is they
prefer to murder each other rather than you. As a general rule you gotta go
swimming on that side of the wall to get hurt by them. But bad news,
occasionally it slops over that wall an
innocent people get killed too.
I am NOT happy with the condition of that wall. And for a
whole lot of reasons.
Unlike so many other people, I have been on the ground
when various walls have broken or sprung serious leaks. 2000-2010 was the first
decade IN MY LIFE when I wasn't in or within a few miles of rioting. I've seen
what happens when that damn bursts. And it ain't pretty.
I've also spent a whole lot of time swimming in the toxic
wastes on the other side of that wall. You think corrupt murdering cops are
bad? They ain't nuthin' in comparison to some of the monsters that live in that
toxic waste. I've not only looked them in the eyes, but I've gone fang to fang
with those monsters -- and I barely survived. Anyone who
a) doesn't believe they exist and
b) aren't scared of these monsters, is an idiot.
I'm not normally confrontational or a name caller, but on
that one I stand firm. I've got the scars, dead loved ones and trauma from a
lifetime of dealing with the nasties on that side of the wall. I've been
thumped by the cops. I've been taken more from thugs. I know people who have
been beaten to the point of hospitalization or pissing blood by the cops, I
know a whole lot more who ended up there because of what swims on that side of
the wall. I've had those same folks try to kill me. Never had a cop try. I've
known people killed by the cops. The body count of dead friends is a lot higher
from criminals, gangmembers and thugs. I'm not talking about hurt feelings,
outrage about being hassled by the cops or for getting your ass arrested
because you're walking around with weed in your pocket or drunk in public. I'm
not even talking about being set up by the cops. I'm talking blood and death.
What's on the other side of that wall is way more dangerous.
Or to quote Richard Pryor from "Live on the Sunset
Strip" speaking about filming "Stir Crazy" in an Arizona Prison.
"I went in there thinking 'Free all the Brothers.' but after talking to
some of the people in there all I can say is 'Thank god we have prisons."
Followed by "There was a guy who was in for killing five people in a
house. I asked him why he'd done it. He replied 'They was home."
Yeah, I've dealt with those kinds of monsters.
Fortunately they tend to limit their predations to behind that crumbling wall.
But most people have no idea what's behind that wall. I
know a lot of cop haters claim they do, but simply stated they're talking out
the side of their necks. There are three main reactions I've seen from people
who have encountered the monsters
1) twitch in fear
2) the willingness to commit murder (put them down like
rabid dogs)
3) accepting the need -- while not liking the fucked up
aspects -- of the system.
Like I said, I'm not hot to trot to see that wall come
crumbling down. I'd really rather we look at all the issues involved and see if
there's a way to repair it hopefully without creating a massive toxic spill.
Because believe me when I tell you you don't want this coming to your
neighborhood.
Oh and two other points. One, I'm not a big fan of, nor
am I advocating, vigilantism. That creates a whole set of other problems.
Two. When I say I've been to places where corruption by
the police isn't hidden... two points about that.
A- those places are serious shit holes. I mean life
SUCKS.
B - groups band together to control areas. These groups
are seriously bad news, like you want oppression and brutality against the
population? They could give corrupt cops lessons.
So straight up, I have no better answer about what to do about this mess than to see what we can do about repairing the wall. Not build more or tear it down. But sit down and look at the problems from all sides -- no matter how much that analysis might go against our cherished beliefs and narratives.
Thursday, August 20, 2015
Rights on a sinking ship
Take a tiger and shave it. (I suggest you sedate it first.) You will see
pigmentation patterns in the animal's skin consistent with its stripes. Take a
bird and between feathers, muscles and bones you will consistently see its
wings. These traits are inherent in the animal's physical make up and visible.
However, if you strip a human being down you will not see 'rights.' Not spelled out in the pigmentation on the skin. Not etched into the bones. Rights are not written out in our DNA like the states names on the five dollar bill (in the Lincoln Memorial.)
Human rights have no
physical existence. They are a concept; an idea with no physical evidence for
support. There is no proof, no scientific test, no physical manifestation, no
mathematical formula that they exist.
Rights are a social construct. An agreed upon convention (in
certain cultures) that allow people to co-exist in this modern world. In short,
rights are a set of beliefs.
I mention this lack of physical evidence because I have
often heard it contended that rights are unquestionable, unshakable and
untouchable because they come from God. I've heard it argued with equal
fanaticism that just by being human we're born with them. (Humanism replacing
God as the ultimate source.) This is the "Natural Rights" argument. Another
source is a weird blend of both those absolute convictions plus an appeal to
authority; that's the founding fathers said so. ("We hold these truths to
be self-evident, that all men are created equal, that they are endowed by their
Creator with certain unalienable Rights ..." It's in the Constitution,
doncha know?)
With this approach -- no matter what the ascribed ultimate
source -- rights are unquestionable, unshakable and untouchable.
Something with all those 'uns' may seem unsinkable as well.
Before I go on, and for the record, rights are a belief that
I heartily agree with and support. But that does not mean I forget they are a
social construct -- specifically arising from modern western philosophy. It just so happens rights are integral to a
free society. Another social and philosophical 'construct' I'm rather fond of
and happen to believe in.*
But the pragmatist in me says there's an important
distinction to be made between physical existence and philosophy, cultural
standards and beliefs. So while I believe in rights, that's also where I begin
to have problems. See, being a
pragmatist, I have to consider other issues. (Like how do we get the food out
of the ground and to the people in the cities? And what happens if that chain
of logistics breaks down?) These are things that people tend to take for
granted. I don't.
That's another reason I get twitchy about 'inalienable
rights.' I recognize that a concern over rights assumes the presence of life's
necessities (e.g., food, portable water, services). Having been in
circumstances where those weren't guaranteed, I can assure you the struggle for
them takes precedence over rights.
In other words, the argument over rights is very much a
first world problem**. Between that and being both a history major and
techno-fan I've learned an important concept: Society is not unsinkable.
But if you think something is unsinkable, then often there is a resulting,
"I can change things until I get what I want" attitude.
Rights, freedoms and requirements are a very complex
balancing act for everyone. I've looked into the subject of rights. I can
assure you, it's a lot more complicated than you think. Starting with the
divisions between federal, state and individual rights. (For example did you know it was the
Anti-Federalist faction that demanded the Bill of Rights be included into the
Constitution?)
Despite the pop-culture interpretation that the Civil War
was about racism, do you understand the tensions between Federal Power and
State's rights that existed -- even up until the Civil Rights Act of 1964? Do
you know the difference between infringement on your free speech and where your
perceived free speech infringes on the rights of others?
When you understand the 'ship is sinkable,' you always keep
these kinds of things in mind.
Whereas believing there is no way the ship could be
scuttled, there is no reason to compromise in your position and demands
regarding YOUR rights. (Or the rights of your chosen group.) You can get what
you want with no ill effect. Or if there is a negative effect, it's someone
else's problem. This is one of the inherent problems of many people's current
interpretation of rights. In the pursuit of their rights, they transgress on
the rights of others. In their pursuit of their ideal 'free society,' they
attempt to impose tyranny on others.
And why shouldn't they? God is on their side -- whether that
is a religious god or secular ideology bordering on zealotry.
A free society is not unsinkable. It can be destroyed. It
can be turned into a tyranny by the constant demand for the incursion on the
rights of others. Rights that, as social constructs, can be eroded by those who
feel morally justified in taking them from you. (Again, this sanctimonious self-appointed,
moral superiority can come from religious or secular sources.) The irony of
this is how many zealots are absolutely convinced they are fighting for freedom
and rights.
See that's the problem with ideas with no physical
existence. It's really easy to twist the definition into whatever it means to
you and your group. Then try to force that onto society at large.
This especially becomes a problem when someone exclusively judges everything
from a moralistic or idealistic perspective. Everything in life is about
whatever the person has obsessed on (rights, sexism, racism, religion). This is
of particular interest because one of the clinical standards of paranoid
personality disorder is this kind of oversimplification. Nothing else is as
important. At the same time, this kind of person comes across with complete
conviction and confidence about their beliefs. They know this is the ultimate truth. There is nothing else of
equal importance. Knowing this, you can begin to spot such true believers by
how fast they dismiss other considerations -- like expenses and the rights of
others.
Just remember folks, the ship isn't unsinkable. If you want a free society, the preservation
of rights has to be fought for. But at the same time, there are other
considerations and services that must be maintained. While most of us are
trying to just get by, it's time to look up and see the damage the zealots are
causing -- especially to your rights in the pursuit of theirs.
M
*The quotes around the word construct are because it's commonly used as a
dismissive in some circles. ("Social roles are made up constructs. So we
don't have to follow them, neener, neener, neener!"). Having said that,
the core contention that many behaviors and ideas are social conventions is
technically correct. They just have a track record of working.
** Where things get really silly is the argument over positive and negative
rights -- especially when it comes to technology. Stop and think about "People have the
right to clean water." There are
all kinds of assumptions behind that statement.
Saturday, August 8, 2015
"We don't know each other well enough for you to try to control my speech."
That's a useful phrase to have.
Relationships are economies. When I talk about economies, I'm referring to a back and forth of goods, services and emotional investments. Both parties are benefiting, both parties are active participants and -- most of all -- it's give and take. (For years I had a deal with the women I lived with. She cooks, I'll do the dishes. Together we got it done via this equal division of labor.)
We
do more for those inside our family/clan/tribe than for those outside.
While we may do random acts of kindness and charity to strangers,
mostly, we reserve our good deeds, empathy and concern for 'our own.'
It's a very inside kind of thing.
Outside, there are
certain social standards that allow strangers to -- if not get along --
get through their day and take care of business. These are kind of
broad, general standards that do have some specific application -- like
you behave differently in a church than you do in a restaurant than you
do walking down the street. People are generally expected to understand
these unwritten rules in order to get through the day.The point is,
these behaviors are kind of standard and really shouldn't have to be
explained to adults. As an added benefit, extra courtesies are gifts
(e.g., holding the door for someone, giving an elderly or infirm person
your seat on public transportation.)
That's a bigger picture to frame this concept. One of the largest differences between strangers and those inside our circle is how much we care about their feelings. This to the point that it influences our words and behaviors. (For example, you're more likely to call a fellow driver an asshole over a mild annoyance than your spouse.) Our concern, compassion and desire not to emotionally hurt someone is primarily directed to those we have relationships with. It's a big part of keeping that economy flourishing.
I want to talk to you about strangers who want to exploit the concern for feelings -- specifically by telling you what you can and can't say because it offends them. Or far worse, that it 'might' offend someone
It's somewhat in order to control you, but mostly it's trying to get others to change without the investment of a relationship. But no matter how you cut it, it is totally selfish. I say mostly, because it's not exactly control. See, it's about reducing you to background -- meaningless, harmless, not-their-responsibility background. See actual controlling of someone requires work. Like it's a full time job. You gotta actively participate in a relationship with that person. (Granted, it's a one-sided power dynamic, but that's another topic.) When you're background, you're nothing more than a servant, if not a slave or more commonly, a non-entity. Even being a hated enemy is higher status than background. Because if you're background, you're just there for their comfort. How much obligation do you feel towards a chair?
Or to use another analogy, how much concern do you have for the feelings of a stray dog that comes onto your property and craps? I ask because this is often how strangers who are offended by your word choice behave. How dare you crap on THEIR property!
That's a bigger picture to frame this concept. One of the largest differences between strangers and those inside our circle is how much we care about their feelings. This to the point that it influences our words and behaviors. (For example, you're more likely to call a fellow driver an asshole over a mild annoyance than your spouse.) Our concern, compassion and desire not to emotionally hurt someone is primarily directed to those we have relationships with. It's a big part of keeping that economy flourishing.
I want to talk to you about strangers who want to exploit the concern for feelings -- specifically by telling you what you can and can't say because it offends them. Or far worse, that it 'might' offend someone
It's somewhat in order to control you, but mostly it's trying to get others to change without the investment of a relationship. But no matter how you cut it, it is totally selfish. I say mostly, because it's not exactly control. See, it's about reducing you to background -- meaningless, harmless, not-their-responsibility background. See actual controlling of someone requires work. Like it's a full time job. You gotta actively participate in a relationship with that person. (Granted, it's a one-sided power dynamic, but that's another topic.) When you're background, you're nothing more than a servant, if not a slave or more commonly, a non-entity. Even being a hated enemy is higher status than background. Because if you're background, you're just there for their comfort. How much obligation do you feel towards a chair?
Or to use another analogy, how much concern do you have for the feelings of a stray dog that comes onto your property and craps? I ask because this is often how strangers who are offended by your word choice behave. How dare you crap on THEIR property!
Well except... Precious ... this ain't 'your property.'
Someone's word choice in a public forum or place are dictated by the environmental standards, not yours. Again, think of the rules of behavior in a church vs. in a strip club. Both places have very distinct rules -- but in neither place are they dictated by just one person. Way too often, these people try to make demands that are way above and beyond the general standards of the environment. There's a difference between someone saying "Don't drop f-bombs in the middle of church services" and someone telling you not to use an innocuous word because it offends them.
Someone's word choice in a public forum or place are dictated by the environmental standards, not yours. Again, think of the rules of behavior in a church vs. in a strip club. Both places have very distinct rules -- but in neither place are they dictated by just one person. Way too often, these people try to make demands that are way above and beyond the general standards of the environment. There's a difference between someone saying "Don't drop f-bombs in the middle of church services" and someone telling you not to use an innocuous word because it offends them.
(Although I do know this outlaw minister...).
Let me again stress, they don't necessarily want to control you -- that's too much work. Nor are they interested in creating an economy -- that also is too much work A good chunk of it is about chasing away things that make them 'uncomfortable.' They want the negative stimuli to stop. And that's where things get kind of tricky...
Let me again stress, they don't necessarily want to control you -- that's too much work. Nor are they interested in creating an economy -- that also is too much work A good chunk of it is about chasing away things that make them 'uncomfortable.' They want the negative stimuli to stop. And that's where things get kind of tricky...
I say
that because this includes self-soothing by attacking others. (Negative
reinforcement, their self-misery stops temporarily when they attack
others). I always liked the rephrasing of "Misery no longer loves
company, these days it demands it." Often such folks aren't just in
self-generated pain, they insist on spreading it around. This upgrades
you from meaningless background to elected whipping boy for the moment.
After they get their nut, they're done with you and you go back to
meaningless background status.
Kinda makes you feel cheap and used don't it?
Kinda makes you feel cheap and used don't it?
The
fact that they know "attacking people is wrong" is why they need to
find some kind of rationalization or justification. They need an excuse
to do what they want to do, but at the same time do something they know
is wrong. And that is where being offended by your word choice (and what
you're saying) comes in so handy. With complete and total
self-righteousness they can say, "That term offends me." Or, if they
want to bump up the credibility, they can claim the term is offensive to
a particular group. Now, you've just offended a whole bunch of people
Or have you? As in "Wait a minute, fella ... are you claiming to speak for an entire group?" (Hell, even if it's a micro-group making up only 1% of the US population, did those 3,189,000 people all elect you as their spokesperson?) Pretentious much?
Although to be honest, hiding one's bad behavior under the guise of a greater cause and number (rather than your own little duck feelings) is a useful tactic given the exploitation I'll address in a bit. Ah why not? Let's do it now.
The reason I'm telling you all this is that the terminally offended are using both a natural tendency and the exploitation of a cultural norm against you.
Or have you? As in "Wait a minute, fella ... are you claiming to speak for an entire group?" (Hell, even if it's a micro-group making up only 1% of the US population, did those 3,189,000 people all elect you as their spokesperson?) Pretentious much?
Although to be honest, hiding one's bad behavior under the guise of a greater cause and number (rather than your own little duck feelings) is a useful tactic given the exploitation I'll address in a bit. Ah why not? Let's do it now.
The reason I'm telling you all this is that the terminally offended are using both a natural tendency and the exploitation of a cultural norm against you.
Both the tendency and the cultural norm
are, in and of themselves, good things. The tendency is the empathy,
concern for feelings and willingness to change our behaviors for those
we have economies with (our family, group, tribe). The cultural norm is
to be polite, non-aggressive and cooperative (within limits) with
strangers inside your society. The exploitation is the conditioning that
you have to be concerned what everyone else thinks of you (it's the
basis of advertising and marketing). It's now not just the tribe, it's
EVERYONE! That's another issue, but it's germane to this topic because
-- using computer terms -- the Trojan tricks the user into installing
the malware. The outraged person is relying on you buying into their
pain and suffering caused by your words. The exploitation and
conditioning we've endured about 'what other people think of you' makes
us vulnerable to this approach -- from a stranger.
Understanding
that, you can install protection against this malware attack by simply
asking yourself "Do I have a relationship/economy with this person?"
Yes, you should adjust your conduct when it comes to people you have economies with. You do this in order to perpetuate the relationship. Be concerned with how your actions improve or decrease the feelings, quality of life and well being of those in your group. You do so because you (hopefully) have a healthy economy with them. As you give you receive. Also there's a good build up of credit for when times get difficult. Caring and compassion are wonderful to have in your life -- especially when they are two way streets.
No, you don't have to adjust your conduct when someone you don't have a relationship comes up and tries to bully you with political correctness or offense.
This especially, if you are behaving within the acceptable standard of the environment. Now you don't have to be particularly rude about not accepting delivery about (That is the other trap. If you do get rude, you have violated the standards of the environment.) That's why a simple, "We don't know each other well enough for you to try to control my speech" is usually enough.
It calls the ball on the fact that it is the other person who is being out of line without you crossing the line as well. That keeps the situation from deteriorating into Asshole #1 and Asshole #2. If the person flips out, everyone in the room knows who the problem child is -- and it ain't you.
Oh and in closing, something to watch for in situations where you either want to or have to establish a relationship with said person. Consider such statements as early warning signals. As in Mr. Frog, y'all might want to check the water temperature with a thermometer instead of your perceptions of 'what's normal.' A lot of times the same kind of people will take your acquiescence to such matters as the go ahead and start adding on more and more restrictions onto your behavior. This comes in the form of gradual indoctrination and increase in demands on how you MUST behave. Remember, healthy economies are two way streets.
M
Yes, you should adjust your conduct when it comes to people you have economies with. You do this in order to perpetuate the relationship. Be concerned with how your actions improve or decrease the feelings, quality of life and well being of those in your group. You do so because you (hopefully) have a healthy economy with them. As you give you receive. Also there's a good build up of credit for when times get difficult. Caring and compassion are wonderful to have in your life -- especially when they are two way streets.
No, you don't have to adjust your conduct when someone you don't have a relationship comes up and tries to bully you with political correctness or offense.
This especially, if you are behaving within the acceptable standard of the environment. Now you don't have to be particularly rude about not accepting delivery about (That is the other trap. If you do get rude, you have violated the standards of the environment.) That's why a simple, "We don't know each other well enough for you to try to control my speech" is usually enough.
It calls the ball on the fact that it is the other person who is being out of line without you crossing the line as well. That keeps the situation from deteriorating into Asshole #1 and Asshole #2. If the person flips out, everyone in the room knows who the problem child is -- and it ain't you.
Oh and in closing, something to watch for in situations where you either want to or have to establish a relationship with said person. Consider such statements as early warning signals. As in Mr. Frog, y'all might want to check the water temperature with a thermometer instead of your perceptions of 'what's normal.' A lot of times the same kind of people will take your acquiescence to such matters as the go ahead and start adding on more and more restrictions onto your behavior. This comes in the form of gradual indoctrination and increase in demands on how you MUST behave. Remember, healthy economies are two way streets.
Wednesday, February 18, 2015
Being attacked in a conversation -- especially in social media.
In a discussion, learn to tell the difference between an
ad hominem and an attack -- and respond to each appropriately .
An argumentum ad hominem (argument to the man) is a
logical fallacy. It is basically saying a premise is wrong because of who is
saying it.*
"That's wrong because you're a ____(fill in the
blank)" is what makes it first an ad hominem logical fallacy against the
argument, then a personal attack. (Remember this order, it's important.)
The counter to this is to argue the facts (stay on the
topic) while basically ignoring the insults. I say basically because you call
the ball about the behavior before returning to the topic For example, "If you are finished trying
to insult me, may we return to the subject at hand? Thank you." It's
doubly aggravating to them if you not only don't take the bait, but remain
polite and calm.**
With attacks, it's name calling, spitting venom and
hating first and foremost. Oh yeah, and you're also wrong.
But that you're wrong not as important as how much I
despise you and use the subject to justify the verbal and emotional violence I'm
throwing at you. Name calling, buzz words (e.g., you're a cis-gendered,
heterosexual, privileged white male), hot button words (racist, sexist,
political leaning), accusations and insults are all common. Basically, you're
so stupid, wrong and evil you not only don't deserve them talking to you
rationally about the subject, the only thing you're worthy of is their contempt
and abuse. Often you will see people use this strategy in social media or in
comments without even bothering to add "you're wrong," it's just
assumed.
Treat this for exactly what it is, an attack. It has
nothing to do with adding to the conversation. While it can have something to do
with shutting the conversation down, it's mostly about the individual
self-soothing. Keep that last in mind we'll come back to it.
Two common strategies tend to manifest.
First, 'I' will escalate to flat-out abuse if you are
silly enough to play my game. By that I mean get insulted and respond
emotionally -- especially while trying to remain calm -- you become my target.
I will heap verbal and emotional attack after attack on you, while pretending
to be talking about the subject. "I" am an expert at spotting when my
insults have gotten through and I will play with you like a cat sitting just
outside the reach of a chained dog.
Second, is after seagulling*** and making everyone else
uncomfortable with 'my' bad behavior, I will pull a grandiose "Elvis has
left the building" exit. Often declaring both "I am leaving" and
"what ignorant subhumans not just you, but anyone who is stupid enough to
listen to you is." Quietly leaving is not enough, there has to be a grand
soliloquy before my triumphant exit from the stage. (An unfortunate tendency for such people
though is encore performances. Unlike the actual Elvis, these people hang
around and monitor the thread to see how well their hate and discontent is
working, then they pop up again like a prairie dog from hell to vomit more
verbal abuse.)
When you see this behavior recognize it for what it is.
Which brings us back to self-soothing.
Self-soothing is in and of itself not bad. We all do it.
When we feel uncomfortable we engage in activities that sooth us, calm and
ease our discomfort. This both
emotionally and physically. We unwind after a hard day by having a drink or
watching a favorite show. We rub sore muscles, sit in the hot tub, etc.,
etc. There is, however, a distinction
between appropriate self-soothing and inappropriate.
Remember how I said it's an attack and you need to treat
it as such? Yeah well here's where it gets kind of tricky.
See most people will say, "An attack? Attack
back!" Well you might want to think twice about that. First, as I also
said, that's playing their game. While you're thinking in terms of defending
yourself, in fact, it's you standing up and announcing to them that you've
fallen for their trap. Like I said, they know when they have someone -- and
trying to counter attack with hostile words and emotions tells them you're safe
to play with. They can also spot when someone is actually going to throw them
out the window and that usually prompts the Elvis has left the building plan B.
But until that time, normal threat displays (that would make most people back
off) just don't work with these folks. This especially when they're safely
sitting in their front room and using the computer screen as a shield. What are
you going to do? Get on a plane, fly to where they are and punch them out? So
responding aggressively isn't really doing anything to stop the behavior.
Worse, it's mostly you self-soothing yourself by going RAWR! RAWR! SEE HOW
TOUGH I AM! RAWR!
Second -- and where it becomes kind of embarrassing -- is
inappropriate self-soothing is kind of like masturbating in public. It may make
the person doing it feel good, but to everyone else in the area it's disgusting
and rude. Recognizing this is an important step for not falling into the
person's trap. Someone who is verbally and emotionally attacking is mostly
self-soothing. Something has been said
that makes them uncomfortable and their attack is the equivalent of them
pulling it and rubbing one out -- in public. Nobody in the area is going to be
happy about this behavior.
Unfortunately that includes you doing the exact same
thing. See whenever you try to 'argue' with such a person, there are going to
be a lot of people seeing, not just one person misbehaving, but two or more
people in a public circle jerk. That's why the counter-attack strategy might
not be such a good idea.
I say "might," because while often the best
strategy is to pretend you didn't hear it and keep on talking to other folks,
sometimes, you have to do something. Now whether it's to quietly excuse
yourself from the situation, delete the comment (if it's your page), take it to
the moderator, turn it against the person or -- and this is the least
desirable, but sometimes necessary -- 'argue,' all depends on the
circumstances.
In media matters, I will often delete comments and then
make a generalized statement about expected behavior in areas that I
control. In public environments I will
take the person aside and have a quiet discussion about expected behaviors. If
it's someone else's territory then it's good manners to take it to the host
rather than getting involved in a row. Often the person whose territory it is
saw it, doesn't like it, but until someone complains isn't going to do
anything. Your politely bringing it to him or her, is the call to action that
person needs to tell the other person to knock it off. This strategy creates
allies and if the self-soother goes off on the host... well, he brings on
himself what happens to him. Mostly because other people will back up the host.
On the rare occasion where a negative response from you is the best response,
the response must be more extreme than the other person expects. (It's like a
person who is normally calm and polite blowing up. It's not only no longer fun
and games, but everyone else knows the other person really crossed a line to warrant such a
response.)
However, turning it against the person, I personally find
the most satisfying. Here's something about someone self-soothing in public.
First is it's pretty one directional. Second it's limited range. It's really not that hard to side step and
keep it from getting on your shoes -- if you can remain calm.The harder the person tries, the worse he
or she looks. Once you look at verbal attacks as:
A) Self-soothing
B) Making a spectacle of oneself
C) Trying to get you to do the same
your definition of 'winning' changes. In fact, you can help everyone else relax
about this unacceptable behavior. Remember the purpose of the self-soother is
to provoke a negative emotional reaction. That is that persons perception of
power; that's the 'win' he or she is going for. Anything other reaction and
that and the person loses.
So help the person lose.
So help the person lose.
A strategy I like to use both in attacks and ad hominem
(but mostly the former) is to pretend that I didn't hear the attack and respond
to the person's -- usually very weak --
points. Responding as if that person was legitimately trying to discuss
the issue. Think of it as an opportunity. That person has given you a great
platform. It's almost like someone feeding a comic straight lines.
Here's the person hiding his attacks behind supposed
points and there you are calmly responding to and expanding your position on
the subject. You're not getting mad or emotional, you're sticking to the
subject. Anyone who is watching sees you remaining calm, polite and reasonable
while the other side is running around in circles, screeching while playing
with themselves.
Knowing that, which side is going to have more
credibility?
If you can keep your zipper up, the answer is yours.
In conclusion, remember something very important. Between
stimulus and external reaction there is a gap. A gap that we normally are going
so fast with our habitual and internal emotional reaction that we fly right
over. We have been doing this for so long we don't think we have any control.
We feel an emotion and we have react. NO! Our emotions do not control us --
unless we let them. We can have an emotion, but that is all it is. An internal
stimuli telling us what we should do. You don't have to do that. Someone
verbally attacks you? Where is it written that you have to counter-attack?
Where is it written that you have to self-sooth in public? This especially knowing someone is trying to
bait you and make you look just as bad as them.
If you really want to communicate your point to people,
don't fall for that trap. You can start by learning to spot the difference
between a logical fallacy and an attack -- especially on the internet.
M
* Although not an exact example you can see the idea in
action at the end of the movie "A Flock of Dodos." An idea for a much
needed change in strategy was shot down because the man who had done it was
*gasp* a racist.
** They'll often tip their hands and other people will
see what they're doing. (I'm talking if they're smart, they'll scale back and
just zing you more subtly. If they're not -- and a lot of them aren't --
they'll go on the offensive and show everyone in the room that they, not you,
are the barking moonbats.
*** Flying in, shitting all over everything while
screeching (and often flying away, but the person can stay)
copyright 2015
copyright 2015
Saturday, January 31, 2015
Mac and Cheese Idealism
I want you to think about a subject that you actually know. By this I
mean some field, endeavor or task that you routinely produce tangible
results in. (A good standard is when you're done, there's something you
can put into a wheelbarrow.)
How complicated is it to produce that?
What are the requirements to do it? What processes must you do? What steps must you take? What tools, equipment and circumstances do you need? What knowledge and skills must you have in order to produce a tangible result? Why do you do it this way (to get this result) vs. that way? What do you NOT do and why? How do you assess and gauge the countless factors that go into the process? How complicated and in depth are these so-called 'simple' things we do every day?
If this is too broad of a question, ask yourself these questions about cooking a meal. Even if you're a wit and say 'I put it into the microwave' you're only half right. First you need to be able to walk and move. Second, you need electricity and a microwave. Third, you need the prepackaged food that has been grown, harvested, manufactured(prepared), packaged, shipped, sold and refrigerated. All of those require massive technology and distribution systems. Fourth, and you'll know the experience if you've ever tried to figure out another country's electronics, you have to know how to program and start the microwave. Then there's getting it out of the microwave without burning your fingers. Lacking these, the microwave quip is meaningless. With these, it's both the end of a many complex processes and the point I'm trying to make.*
That's just microwaving, not actually cooking it yourself. Tracking back to the original questions, 'just' cooking is way more complicated, deep and involved. Yet with training and experience we easily navigate through massively complex processes in order to produce.
That's actually a double edged sword. We tend to minimize the complexity of what we do actually know. At the same time we become vulnerable to anyone trying to 'sell us' that complex issues are simple and all about 'one thing.' The latter especially in the form of soundbites, advertising and narrative.
Things are ALWAYS more complicated, involved and variable than what someone is trying to sell you. And yes, anytime someone tells you it's ONLY about _____(fill in the blank) that person is trying to sell you an idea. Or worse, they've weaponized a reductionist cliche or term to get you to shut up.
Human behavior is one of the most complicated, variable and fascinating topics I know. I've dedicated my life to studying just one aspect of it. Yet every morning I get out of bed and am nearly overwhelmed at how much I don't know about the specialized field I'm considered an 'expert' in. That's after five decades. Yeah, it's that deep and complex.
Oddly enough, this makes me less appealing as an expert, because I don't come out and say -- with complete confidence -- 'This is all there is and there is no more!" See simplistic answers and an abundance of confidence really appeals to the part of our brains that want to reduce the complexities of life to simplistic narratives and never mind reality (much less all those messy complications).
So the next time someone comes up at you with a soundbite and a claim of 'this is what is the cause' of ______(fill in the blank),' don't fall for their confidence or the claim of simplicity.
Stop and think how complicated, involved and variable ANYTHING you routinely do is. Then ask yourself, if I know how complicated making dinner is how likely is it that this person is the possessor of an absolute truth about not just society, but all of humanity to boot?
This allows you the response, "Sorry fella, but making macaroni and cheese is more complicated than your philosophy/politics/position/ beliefs/idealism"
M
*Although, it's arguable that the complexities of the microwave and electricity are so far above the individual's head that the button pusher is more of a trained monkey.
How complicated is it to produce that?
What are the requirements to do it? What processes must you do? What steps must you take? What tools, equipment and circumstances do you need? What knowledge and skills must you have in order to produce a tangible result? Why do you do it this way (to get this result) vs. that way? What do you NOT do and why? How do you assess and gauge the countless factors that go into the process? How complicated and in depth are these so-called 'simple' things we do every day?
If this is too broad of a question, ask yourself these questions about cooking a meal. Even if you're a wit and say 'I put it into the microwave' you're only half right. First you need to be able to walk and move. Second, you need electricity and a microwave. Third, you need the prepackaged food that has been grown, harvested, manufactured(prepared), packaged, shipped, sold and refrigerated. All of those require massive technology and distribution systems. Fourth, and you'll know the experience if you've ever tried to figure out another country's electronics, you have to know how to program and start the microwave. Then there's getting it out of the microwave without burning your fingers. Lacking these, the microwave quip is meaningless. With these, it's both the end of a many complex processes and the point I'm trying to make.*
That's just microwaving, not actually cooking it yourself. Tracking back to the original questions, 'just' cooking is way more complicated, deep and involved. Yet with training and experience we easily navigate through massively complex processes in order to produce.
That's actually a double edged sword. We tend to minimize the complexity of what we do actually know. At the same time we become vulnerable to anyone trying to 'sell us' that complex issues are simple and all about 'one thing.' The latter especially in the form of soundbites, advertising and narrative.
Things are ALWAYS more complicated, involved and variable than what someone is trying to sell you. And yes, anytime someone tells you it's ONLY about _____(fill in the blank) that person is trying to sell you an idea. Or worse, they've weaponized a reductionist cliche or term to get you to shut up.
Human behavior is one of the most complicated, variable and fascinating topics I know. I've dedicated my life to studying just one aspect of it. Yet every morning I get out of bed and am nearly overwhelmed at how much I don't know about the specialized field I'm considered an 'expert' in. That's after five decades. Yeah, it's that deep and complex.
Oddly enough, this makes me less appealing as an expert, because I don't come out and say -- with complete confidence -- 'This is all there is and there is no more!" See simplistic answers and an abundance of confidence really appeals to the part of our brains that want to reduce the complexities of life to simplistic narratives and never mind reality (much less all those messy complications).
So the next time someone comes up at you with a soundbite and a claim of 'this is what is the cause' of ______(fill in the blank),' don't fall for their confidence or the claim of simplicity.
Stop and think how complicated, involved and variable ANYTHING you routinely do is. Then ask yourself, if I know how complicated making dinner is how likely is it that this person is the possessor of an absolute truth about not just society, but all of humanity to boot?
This allows you the response, "Sorry fella, but making macaroni and cheese is more complicated than your philosophy/politics/position/
M
*Although, it's arguable that the complexities of the microwave and electricity are so far above the individual's head that the button pusher is more of a trained monkey.
Monday, January 12, 2015
Addition to the Five Rules of Violence
I've long been a fan of simple, but profound concepts.
The difference between
simple and profound and a sound bite is the latter is a conclusion. Whereas the
former is a fundamental. Now in case you don't know the difference between a
fundamental and a basic, it's subtle, but important. For most of the definitions, basics and
fundamentals are pretty much the same. The difference shows up when you get to
'a basic is an introduction to a subject' (like basic training or
kindergarten). A fundamental is something a system is based upon and rises from
(like the primary colors) So while fundamentals can themselves be simple, all
the ways they manifest can be complex -- really, really complex.
This as opposed to sound bites.
Or what I call 'Puddle Profundities' (they sound profound, but they're actually
about as deep as a puddle in a parking lot.) Unfortunately, the self-defense
world is filled with these cliché, cool sounding and grossly over-simplified
sound bites about what to do, 'what it takes to survive' and what is
'self-defense.' It's arguable this is an unfortunate result of business
requirements. The market (students)
strongly dictates what is taught as self-defense. A whole lot of people want
simplistic answers to complex problems -- and by gawd they'll pay lots of money
to anyone who can provide such in training. This regardless of how quick -- in
real life -- that advice will get you killed or thrown into prison.
Now it's real easy to boil
complex subjects down to overly simplistic sound bites -- like what people have
done with Cooper's "I'd rather be judged by twelve than carried by
six." Which to me is about as
obvious as saying "I'd rather be alive after a self-defense
incident." Really? No kidding? (DUuuuhhh!) But it doesn't help keep you
out of a violent situation. Sound bites can be specific help for some people
during an incident, but for the most part they don't help you in the middle of
an incident. They're not useful guidelines for your behavior in a crisis. Nor
do they prepare you for the legal, emotional or ethical aftermath of successfully defending yourself.
This especially if you used lethal force in a situation that didn't require it
because your thinking had stopped at '12 and 6.'
On the other hand, it really
takes skill to sum up complex circumstances down to a few -- reliable --
fundamentals. Fundamentals that no matter how far into complexities you get, still apply. I don't want to say 'that
apply anywhere' (and you'll soon see why), but really apply to most
circumstances. This to the point of even
though the manifestations can be -- and often are -- wildly different, it's
still the same fundamental idea. And that is where the simple but profound comes
in.
One example of this skill is
Peyton Quinn's 'Five Rules' about violence.
1) Do not insult him
2) Do not challenge him
3) Do not threaten him
4) Do not deny it's
happening
5) Give him a face saving
exit.
If there is a better, more
concise list of fundamental ways people step on their dicks when it comes to
potentially violent situations, I've never seen it. I use the trodding on a
particularly tender appendage comparison for three very simple reasons. The
Five are not only the fastest ways to escalate a potentially violent situation
into physical violence, but the most reliable ones too. Those are first and
second. The third reason is they cover
the widest possible spectrum. When I say this a number of folks involved in
self-defense training immediately jump to tacti-cool or kung fu related
scenarios. Mostly having to do with why they're too smart to deny it's
happening. They're trained in self-defense doncha' know?
But number four is really,
really, REALLY important for the average citizen. I'm not just talking about
the person pushing a cart out of the grocery store, who, upon seeing three
thuggish looking guys spread out along a wall, decides, getting home is far
more important and they won't bother him/her -- and then walks right into an mugging.
Yes there is that. It also applies to someone who is so hell bent on a behavior
and their 'right' to do it, they don't notice how close they're coming to being
attacked. The worst -- and most common -- form of 'denying' is someone telling
him or herself "That person wouldn't dare..." In doing that they fail
to recognize they're pissing someone off enough to throw them a beating.
Funny thing is those five rules go miles for keeping you from getting into fights -- much less taking a beating.
So like I said, those five
rules are really good as they apply in all kinds of circumstances -- and this
includes when they won't work to keep violence from happening. How's that for
an unexpected left turn?
Rory Miller came up with the
social, asocial model of violence. Basically there is violence for social
reasons and for asocial reasons. Rory's observation that while the five rules
will (most likely) prevent social violence, they won't stop asocial violence.
When Rory said that, I flat-out
agreed with him. They won't stop an asocial predator. That predator will blow
right on past these attempts to prevent violence. However, that doesn't mean
they still don't apply...
See, after I told Rory what
I'm about to tell you, I picked up the phone and called Peyton. "Peyton, I
says to him. Here's what I just told Rory Miller about your Five Rules. They
won't prevent asocial violence, but -- if you violate them -- they'll make it
worse."
See to a robber (a type of
asocial violence), you're just an ATM with legs, a walking Happy Meal if you
will. And that's what you want him thinking about you. That way, he'll come up,
rob you and go away. Once he's got HIS money, he's done with you. He -- and the
danger he poses to you -- are gone.
That is unless you make it
personal -- usually by violating rules one through three. Rule four means you've made his life easier
by walking into it. Rule five shouldn't be an issue ... well, unless you yell
obscenities at him or try to chase him as he's leaving. Then you've just made
it an issue.
But violate rules one
through three and you'll have hell to pay because -- still sticking with
robbery -- the ATM just started talking shit to him. Whether it is resource or
process asocial violence, you've just given an attacker the excuse to really
unleash hell on you. If he was planning violence anyway (process predator),
he's really going to tear you up now. So violating these Five Rules is going to
make the violence worse, this whether social or asocial.
I tell you all of this to
show you something important. That is how professionals kick ideas around in
the field. In doing so, they make things better. This in contrast to people who
steal a good working model, twist it around to make it sound like they invented
it. This unique spin often makes a much more generally effective model, narrower
in application.
This isn't as cut and dried
as it may seem. Where we run into a problem It's often hard to tell a
difference between 1) someone with specific experience who is tweaking for
particular application, 2) someone who is trying for unique branding of
themselves (but still trying to pass on good -- if limited-- information) or 3)
someone who doesn't understand the model and yet has changed it just to say
it's 'his.'
Here's why it's not easy to
tell. I tell people that there's only so
many ways to describe a shark. After a while, all the descriptions are going to
start sounding the same. So when someone starts telling you they saw a fur
covered saber toothed shark with antlers, if you know what a shark looks like,
it's going to be obvious he's making shit up. If you don't, well isn't that
what sharks look like? My combatives instructor said they did...
Still in specialized fields
there's hammerhead, thresher sharks and whale sharks. Those suckers don't look
like normal sharks. But until you realize these are specialized critters,
stories about weird shaped heads, giant tails and sharks the size of whales
sound wrong. Same thing with specialized fundamentals in a field. The
fundamentals for bouncing, prison guards and police are often very different
than what Joe and Jane Civilian are going to be dealing with.
This is why when I saw a jpg
of Richard Dimitri supposedly promoting
1) Don't insult
2) Don't threaten
3) Don't order
4) Don't tell him he's wrong
I went ?????
Okay I know those first two
trace back to Peyton, and I know the last two from hostage negotiation
strategies. Which seriously struck me as 'going into a specific field'
direction (narrowing of applicability).
'Order' just sounded too
much like a sound bite and not a fundamental. Whereas telling him he's wrong --
while very good advice -- is kind of specific situation advice (as is not calling him a liar). True, but
just not fundamental and general enough to guide someone's behavior in a situation.
Not ordering was a sticking
point for me. This especially when I'm training cops, the protocol for
establishing a pattern of non-compliance -- thereby legally justifying use of force -- is
'Ask. Tell. Order' For example: Ask him to step out of the car (complete with
please and thank you), tell him (Sir, step out of the car) order (Get out of
the car NOW!) After three, you physically pull him from the car. And if he
resists, you drag his ass out. But
again, without some tweaking, that's heading down a narrowed applicability hole
of police use of force. (Granted that tweak can also help you articulate why
what you did was self-defense, but that's another article.)
Mix into that the number of
times I've ordered people to 'walk away'
as a clear -- non-insulting or threatening -- communication on how to
avoid violence, the 'don't order' didn't make sense to me. You can upgrade this to the number of times
I've snarled "BACK OFF" with the clear, yet unspoken, message of 'or mayhem will
immediately ensue.' So ordering is not an absolute. Yes, you have to be careful
about ordering someone, but to make it a 'don't?' That's an awfully big word.
The best thing I could come
up with on my own was 'don't order if you're not ready to back it up.' Which is
eight more words and a world apart from just 'don't order.' And it missed the whole, 'and don't be an arrogant ass while doing it' aspect.
When I questioned the jpg, a
few people came forward to explain how smart Richard is for this good advice
(Yes, I knew Richard back in the day, thanks for the update.) But they seemed
to believe that was all there was. Nobody could really give me a good reason
for 'don't order.' Then Richard came onto the scene...
He phrased it another way. A
way that made me stand up and declare "YES!"
What Richard said is: Do not
command.
NOW you're talking! In this context, command means (to me) being an imperious, arrogant, contemptuous asshole. Do not command is a fundamental that both addresses a common problem behavior and
dovetails nicely with the 'ordering without the ability to back it up' issue.
It also specifically articulates the most common way someone can violate
Peyton's insult, challenge and threaten in one single sentence. With a fair
dose of not giving him a face saving exit thrown in to warrant the last parting
kick to your face as you're laying on the ground.
Let me paint you a mental
picture. Imagine a woman walking through an otherwise empty parking at night.
She's approached by a strange man and, with contempt and anger dripping from
every syllable, sneers, "Get away from me!"
That is an imperious command. It is how
you treat slaves, servants and peasants. It's also an insult and challenge, but
more than that it's usually an implied threat. For example, "Or I'll call
the cops" It is a command that the woman is most likely neither able or
willing to back up by herself. It's an imperious command that relies on social
mechanisms, standards -- and usually others -- to be enforced. Again, "Or
I'll call the cops," which roughly translates into "I'll summon another servant [lesser being] to punish you"
It's also very much a threat
display (also called display aggression). Basically it's a bluff to show that
the woman is too high of a social status for the man to safely attack. But it
comes across like a self-righteous noble commanding a worthless peasant. Although, with many younger women, it's an
attempt to show that they aren't afraid of being violent. The ugly truth about these
bluffs is how fast they fall apart when the other person busts the
person-using-commands' jaw for disrespecting him like that.
That's if the person doesn't just pull a gun and shoot the 'commander.' My all time favorite (not) is when the commander tries to bluff multiple individuals. Not only have you insulted, threatened and challenged them, but you've humiliated them in front of witnesses. Yeah, that's going to turn out well...
That's if the person doesn't just pull a gun and shoot the 'commander.' My all time favorite (not) is when the commander tries to bluff multiple individuals. Not only have you insulted, threatened and challenged them, but you've humiliated them in front of witnesses. Yeah, that's going to turn out well...
In case you missed it,
imperiously commanding someone doesn't give him a face saving exit. Which is really
dangerous because something else Rory talks about is: You cannot shame a predator, but you can
humiliate him.
To which I will add two
things. One, if you do humiliate him
you're going to increase the level of force he will attack you with." Two,
you become a participant in the creation and escalation of an incident, which
is drilling holes in your lifeboat of 'self-defense.'
So I'm adding one more good,
generalized fundamental to make the Six Rules
1) Do not insult
2) Do not challenge
3) Do not threaten
4) Do not imperiously command
5) Do not deny it's
happening
6) Do give him a face saving
exit.
Simple but profound
fundamentals that can guide your behaviors to keep you out of violence, dictate
your behavior in a situation and save your ass when -- later -- explaining to
the cops (and hopefully not the jury) how you did everything in your power to
avoid having to use force.
M
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